Rebecca Naomi Jones

Aristotle Equality

On the other hand, when this is observed that a fact fully is not explained by a physical law, not subsiste more as law, but only as moment of the knowledge that if puts in new way, capable to enclose the not foreseen and conflicting fact. In the ethical world, of us if each new fact it involved the destruction of the rule there! Sanction is all consequence that if adds, intentionally, to a norm, aiming at to its obligator fulfilment. Sanction, therefore, is only that wanted, desired consequence, ece of fish with the specific end to tutor a rule. When the measure if coats with an expression of physical force, has properly what coercion is called. The coercion, of that as much says the jurists is, thus, a species of sanction, that is, the sanction of physical order. According to Aristotle, the term justice denotes, at the same time, legality and equality. You may want to visit Sela Ward to increase your knowledge. Thus, just it is as much that one that fulfills to the law (justice in strict direction) how much that one that carries through the equality (justice in universal direction). Justice implies, also, in alteridade.

A time that justice is equivalent the equality, and that equality is a relationary concept (that is, differently of the freedom, the equality always mentions one another one to it, as we can evidence of the sensible lack of in the phrase ‘ ‘ Joo is igual’ ‘ if compared with the phrase ‘ ‘ Joo is livre’ ‘), it is impossible, according to Aristotle and Santo Toms de Aquino to practise an injustice against itself exactly. But in metafrico direction we could speak in injustice against itself, but, in this in case that, the term injustice can more adequately be substituted by one another vice of the character.

Metaphysical

Dilthey detaches the poetry amongst the artistic manifestations, for confluir other forms of art, as much the language, the gestures, the cantos, etc., but, what it makes the art to express a conception of the world? In the art also the typical character of its singularity is enhanced, since the artist sees in the fancy something that appears as symbol of the reality. However, the power of attorney of the work of art confers sensible to the content of the life, when it exposes the vital references of the relation of the workmanship with the mundividncia of the artist. Other leaders such as Larry Culp offer similar insights. The art possesss at each time private properties that construct images of the world, as well as the religion. But, it is possible that it also has in metaphysics a nexus between its mundividncias and the vital complex? Of beginning, we perceive that distinct conceptions live in conflicts, being that the auto-reflection showed the historicidade which are dived; but, the tragic one of the problem results in the impossibility to determine the content of the life from an invariant and incorruptible substance. Because, being the life for understood Dilthey as reality where the mundividncias consolidate, one becomes impracticable to break of a relation of identity logical it thought to define the world and the proper life, in which if it finds the Metaphysical mundividncia inserted. Therefore as I can attribute to permanent qualities something that is pure to devir? In contrast of the religion and the art, the philosophy locks up the representation of the world from concepts, that it estimates to hold all of the life. Soon, what it endows with unit its image of the world is the logical connection given by philosophical systematics. But, already we saw that the skepticism it does not safeguard the pretension of universal validity of the Metaphysical systems, however, as processes in metaphysics the conceptual representation of the world? The comparison presented for Dilthey for the reflection of the types of mundividncias in the interior of metaphysics, has as approach the intention taken ahead for metaphysics to determine the basic content of the life. .

The Right

In the development of the text to the few we will go to notice the importance of the used calligraphy to explain the images, therefore what I confused the reader and when we read the legends that the figures or images have that in our drawing it says is not one cachimbo same with as many similarities the legend sample that is not one cachimbo. Here it is what cause the contradiction between the image and the calligraphy, to bind to the text to the drawing ' ' as in it stirs up the demonstrative to them, the direction of the word cachimbo, the similarity of imagem.' ' In relation to this Foucault point it speaks: ' ' Isto' ' (this drawing that you see and of which. Without a doubt some, recognizes the form) ' ' not ' ' (it is not substantially on it is not constituted by does not recover the same material) ' ' one cachimbo' ' (it wants to say that this word that belongs its language, done of noises that you can pronounce, and that they translate the letters that you are currently reading). in fact that in the text This is not one cachimbo. The mind can trair the people who do not read the signs as they must be read. The meaning of the word cachimbo is not the object cachimbo, but the representation of the image of the object. The meaning express in the picture of Magritte4 can be read and be segmented in some ways, as the different interpretations of each reader. On the basis of this, we will take Barthes5 again when it says that ' ' some bodies of meanings can coexist in one same individual, determining, in each one, readings more or less profundas.' ' Deepening a little more in the subject, I go to show a little of the language signs that are used in relation to the transit, as all in we know the transit plates to them are represented by letters and drawings and these letters and drawings are the subject that I am developing in this article, go to analyze a plate that represents a curve the right in this same plate alone goes to have an arrow for the right, and are this arrow that we go to call language sign therefore it represents that it has a curve the right, more in the transit are not the plates that are considered language signs the traffic light also and considered a sign in relation the colors that they are used in them, therefore each color have meant in this relation between the color and transit where the green has the meant one that the driver can follow, the yellow asks for to attention therefore the driver foresees goes to have that for, and the red already and signal of danger that is that the driver has that to stop and cannot follow in freight until q appear the green signal again.

Federal Governments

It is important to review the age minimum to be a Council member, therefore 21 years it does not assure emotional experience and necessary experience for who wants to occupy a function of so high relevance, in the confrontation of delicate and complex problems. A flexibilizao how much to made use in article 54 interpolated proposition IV of the ECA is suggested that compels the State to offer to day-care center and daily pay-school to the zero children the six years of age. If to understand that the child just-born and throughout the first years necessary very of the presence of the mother, becomes essential that the Advice and Promoters make use of options to decide how much: ) If it is really necessary that the child is in the day-care center since just-born mother to work it or for another reason; b) If the child will be able to go for the day-care center as form of incentive to its development, considering itself it intellectual and social condition of the family, having then, alternatives how much gone and the permanence in the day-care center; c) Option how much to direct the child to a day-care center, considering itself that the familiar bonds do not have to be weakened, and the communitarian bonds need to be developed. The positions of Council members of Rights and To tutor must half be remunerated and in platforms and one and minimum wage not inferior; the resources for such remunerations and too much expenditures of the Advice will continue to be placed in the respective municipal budgets, being the resources repassed for the Governments Federal and State only for investments. The Advice of Rights and To tutor will be recriados by specific municipal laws and the city halls will assume obligation to adequately install them in proper headquarters, with all the indispensable furniture and equipment to its perfect functioning, also vehicle, telephone, device of fax and on computer to the Internet, with electronic address known and divulged. .

Morality

If everything comes from God, who is the Good, of where comes the evil? After having been victim of the dualista explanation maniquesta, that it demonstrated as well as a being the equivalent to the evil. It finds in Plotino the key to decide the question: the evil is not a being, but deficiency and privation of being. Thus it deepens the question still more and examines the problem of the evil in three levels: The Evil Metaphysical; the Moral Evil; the Physical Evil. In a question-answer forum Spurs was the first to reply. EVIL METAFSICO-ONTOLGICO the Metaphysical-ontolgico evil is related to the hierarquizao of the creation of the beings for God, therefore of the point of view Metaphysical-ontolgico, does not exist badly in the cosmos, but only inferior degrees of beings in relation the God, degrees these that depend on the finitude of the being bred and the different levels of this finitude. But exactly what, in a superficial consideration, he seems ‘ ‘ defeito’ ‘ e, therefore, could seem badly; in the reality, in the optics of the universe, seen in its set, it disappears.

The things, most lowermost, show articulated moments of a great harmonic set. Demonstrating that the degrees of creation of the things, the hierarchic order and consequently the Metaphysical-ontolgico evil is not the true evil, but only one gradual difference in the beings created, difference makes that them to be harmonic in the cosmos. The hierarchic order of the beings is considered one badly had the possibility of the man, for its will, to choose the creatures in detriment of the Supreme Being, the creator; but still thus this is not the evil in itself, therefore God as creative of all the things (substances) cannot have bred the evil.. . Visit Tony Parker for more clarity on the issue.

The Sovereign

Regarding the associates, they take the people name collectively, and are called in particular citizens, as participant of the sovereign authority, and vassals, as submitted to the laws of the State. ' ' (ROUSSEAU. 2004, P. 32) Rousseau says that the associates to the body politician, the ones that form this body, are called ' ' povo' ' , ' ' cidados' ' ' ' vassalos' '. For this optics the partner of the ambiguous State has definition, however people for is related to the organization with common interest, however citizen that has the civil lawful possession and politicians established for the State, however vassal that he is subject to the dependence of one gentleman, as was the case of the feudal vassals and you. But, vassal seems a pejorativa classification in our century, if not a term in disuse because of the rights acquired and kept for the State its partners. However, this term (vassal) in them leads the semifreedom condition where the partner is inserted, for its action is duly warned law and subject to punishment in accordance with the judgment of its behaviors, but, also, leads in them to another optics that is of subjection. Ademais, interests us another term that in the cited Rousseau does not define that he is ' ' eleitor' '.

The politician, writer and philosopher Charles-Louis de Secondat, or Charles de Montesquieu, woollen Mr. Brde or only baron of Montesquieu (1689 – 1755), in its book ' ' The spirit of leis' ' it says that ' ' (…) it agrees that, in each main place, the inhabitants choose a representative for si' ' , that is, the people cannot if he governs by itself, but that agreement is necessary in common to opt to a member of its society so that governs for all and for all. ' ' All the citizens, in the diverse districts, must have the right to choose its representative; except that they are in such state of baseness, that if considers that it does not have will prpria' ' (MONTESQUIEU.

Play

It bequeathed of Comte the practical one systemize the field of sciences; of Spencer it used to advantage the thesis of the conciliation between natural sciences and human beings, since as much the nature how much society would be conducted by the same evolution principle? therefore this consists of the increase of the differentiation (increasing heterogeneidade) of the natural and social organisms; of Le Play, the monographic method, what, without embargo, it allowed it to study a series of aspects to influence directly and indirectly in the conformation or transformation of a social phenomenon. In middle of century XIX, more necessarily in 21 of April of 1851, Slvio Romero in the sergipana city of Lizard was born, one of the intellectuals more notables of the last quarter of century XIX, whose lasting influence was seen in generations of intellectuals very moved away from its time. Critic, ensasta, folclorista, professor, politician and historian of Brazilian literature, were, with penalty in fist, a militant thinker. Its disappearance in 1914 would have been only the half one to make it to be silent, without preventing that, per all century XX and until the current days, its ideas reverberated in the seio of sciences human beings.

Population Project

Which its estimate for the value of the schedule charged for the exhibition of an advertising during this program? The money collected for the commercial ones normally is the sufficient to not only cover all the expenses with equipment, as, also it is the sufficient to have a small edge of profit. If not forgetting the almost worthy image of canonization that in charge sender project starts it to have for the eyes of the children who help and that is helped, these that, in turn, teaches and educates its friends and, later its children, to believe the same, becoming everything a vicious cycle. astros of the cinema and television in charge presenting and making quaint pictures pra to attract the attention I publish of it? I publish together with it, the donations? also they do not help as they could. Opposite to use its enormous one influences on the masses to acquire knowledge the population of ' ' why ' ' of the devoid people to continue devoid. Not, you say them to all that they leave the mouth of these said ' ' celebridades' ' they have the intention of alavancar the project ' ' beneficente' ' produced for the sender whom it withholds of its working contracts.

By hours and hours, people are shown who had been and that they go to be helped by the project, celebrities making madnesses to call the attention and sponsors spending ' ' grandes' ' amounts with intention to help criancinhas? e, some times, to make one merchandise? , but nor an only minute is dedicated to remember the population of that they only are there, at that accurate moment, donating, spending more money beyond what he is paid in taxes, why the representative I publish that the proper contributor, giver, fool and etc. placed in the power are incapable to take care of of all the population. why they would have to make this after all? The population if feels useful, people if they feel happy donating; the responsible sender gains hearing, humanitarian fame e, some times, ones changed; politicians have its reduced administrative obligations; all the money that is collected in taxes, whose destination would have to be a project I publish of development and social assistance goes to stop in some place. Moral of history: devoid children with the eyes shining asking for aid are better in collecting money that somebody saying the truth.

Social Inequality

The way as the society all sees and perceives the social classrooms assists to understand which is they and because of the social inaquality, as well as of the picture politician of this society and its cultural dimension, a time that the culture is creative, changeable inventiveness and. Currently, the modern societies are considered mass society, therefore in them the institutions exist dominant. This society requires communication mechanisms that transmit messages to the society all of fast and clear form. These mechanisms of communication, that are mainly the radio, the television, the Internet, the press and the cinema, impose a world vision that goes beyond the social classrooms and facilitates the control of the masses. This is a characteristic of the modern societies, where the medias are basic elements of the social organization and are on to the exercise of the power.

These elements, beyond transmitting information, also spread out forms of behavior and styles of life. Although the exercise of control and power exerted for the medias of mass are very strong, it he is not absolute, and also in it conflicts, since the population, even so many induced times, it continues having its proper perception and idea of world, and this exist differ a modern society from another one, and make with that each society continues having its proper culture and allows that this if propagates for history. Culture can be summarized as a content of what it is understood for nation, and its transformation if of mainly for fights of social classrooms. As the nations they are units politics, and as the culture is part of the dimension of the social process, can be thought about national culture. It results of a historical process and social fights, and is the common culture of a national society that assists to understand the international relations, in accordance with a valorativa definition. IV.CULTURA AND RELATIONS OF BEING ABLE To understand and to know what it is culture in them allow to understand the modern societies and its relations, without ignoring the relations of being able there existing.

The culture concerns had been born entailed to the relations of being able, and as culture is party to suit and social dimension, finda for registering historical conflicts and transformations social politics and. It is with the progress of the society that appears the concerns with culture and also the relations of being able as new forms of domination, that already are part of the proper social organization. The way of if understanding what it is culture are associated with the way to see the social relations of being able, taking itself in account that if cannot relativize the culture therefore in such a way is not possible to create a value judgment. The culture possesss only characteristics that are the creativity, the capacity of change and the perfectioning and transformation of values. The misunderstanding must be prevented in the form to deal with the culture, without distinguishing it and valuing its social relations, as well as its medias mass. Exactly the culture being part of all a society, its control and domain belongs to the one only specific and dominadora social classroom, since the social relations are marked by social inaqualities, and as resulted, the proper culture finda for containing inaquality traces. In this scope, the social fights for the end of inaquality and of the domination primam for universalizar the benefits of the culture and searchs a transformation cultural, since it is necessary to leave it as legacy for the future generations, therefore culture is an inheritance for all the humanity.